The noun “God” is a title. The dictionary describes ‘name’ as authority and character. In these cases, they are descriptions of the nature of God.

In the Old Testament times, a name was not only identification, but an identity as well. Many times a special meaning was attached to the name. Names had, among other purposes, an explanatory purpose (e.g., Nabal, whose name means “fool,” is the target of Abigail’s explanation to David: “For as his name is, so is he; Nabal is his name, and folly is with him:” – 1Sa 25:25). Throughout Scripture God reveals Himself to us through His names. When we study these names that He reveals to us in the Bible, we will better understand who God really is. The meanings behind God’s names reveal the central personality and nature of the One who bears them.

Who is God to you?
Is He your Most High God, All sufficient One, Master, Lord of Peace, the Lord Who Will Provide? Is He your Father? We must be careful not to make God into an “it” or a “thing” to which we pray. He is our Jehovah Raah, the Lord our Shepherd. Whether we say Yahweh with a Y or Jehovah with the letter J (The letter J and V were introduced in the 16th century) God knows the intentions of our heart. Some who interpret tongues use “E” as a name for Him. Jesus may have said it best when He called Him “Our Father”

To hallow a thing is to make it holy or to set it apart to be exalted as being worthy of absolute devotion. To hallow the name of God is to regard Him with complete devotion and loving admiration. God’s name is of the utmost importance (Neh 9:5); therefore we ought reserve it a position of grave significance in our minds and hearts. We should never take His name lightly (Exd 20:7; Lev 22:32), but always rejoice in it and think deeply upon its true meaning.                      *Note Hebrew is written from right to left..Adonai (ad-o-noy’) Lord, Master

Use in the Bible: In the Old Testament Adonai occurs 434 times. There are heavy uses of Adonai in Isaiah (e.g., Adonai Jehovah). It occurs 200 times in Ezekiel alone and appears 11 times in Daniel Chapter 9. Adonai is first used in Gen 15:2.
Adonai in the Septuagint: kurios — Lord, Master

Meaning and Derivation: Adonai is the verbal parallel to Yahweh and Jehovah. Adonai is plural; the singular is adon. In reference to God the plural Adonai is used. When the singular adon is used, it usually refers to a human lord. Adon is used 215 times to refer to men. Occasionally in Scripture and predominantly in the Psalms, the singular adon is used to refer to God as well (cf. Exd 34:23). To avoid contravening the commandment “Thou shalt not take the name of the LORD thy God in vain” (Exd 20:7), sometimes Adonai was used as a substitute for Yahweh (YHWH). Adonai can be translated literally as, “my lords’ ” (both plural and possessive).El Elyon (el el-yone’) The Most High God

Use in the Bible: In the Old Testament El Elyon occurs 28 times. It occurs 19 times in Psalms. El Elyon is first used in Gen 14:18.
El Elyon in the Septuagint: ho theos ho hupsistos — the God most high

Meaning and Derivation: El is another name that is translated as “God” and can be used in conjunction with other words to designate various aspects of God’s character. Elyon literally means “Most High” and is used both adjectivally and substantivally throughout the Old Testament. It expresses the extreme sovereignty and majesty of God and His highest preeminence. When the two words are combined — El Elyon — it can be translated as “the
most exalted God.”(Psa 57:2)Elyon in the Old Testament: Gen 14:18; Gen 14:19; Gen 14:20; Gen 14:22; Psa 57:2; Psa 78:3

Elohim (el-o-heem’) God, Judge, Creator

Use in the Bible: In the Old Testament Elohim occurs over 2000 times. Elohim is first used in Gen 1:1. Elohim in the Septuagint: theos — the standard Greek word for god, “a transcendent being who exercises extraordinary control in human affairs or is responsible for bestowal of unusual benefits” (BDAG). It specifically refers to the monotheistic God of Israel.

Meaning and Derivation: Elohim is translated as “God.” The derivation of the name Elohim is debatable to most scholars. Some believe it derived from ‘êl which, in turn, originates from the root word, ‘wl (which means “strong”). Others think that Elohim is derived from another two roots: ‘lh (which means “god”) in conjunction with ‘elôah (which means “fear”). And still others presume that both ‘êl and Elohim come from ‘eloah.

El Olam (el o-lawm’)The Everlasting God, The God of Eternity, The God of the Universe, The God of Ancient Days

Use in the Bible: El Olam is first used in Gen 21:33.
El Olamin the Septuagint: [ho] theos [ho] aiônios — the everlasting God

Meaning and Derivation: El is another name that is translated as “God” and can be used in conjunction with other words to designate various aspects of God’s character. Olam derives from the root word ‘lm (which means “eternity”). Olam literally means “forever,” “eternity,” or “everlasting”. When the two words are combined — El Olam — it can be translated as “The Eternal God.”

El Roi (el-ro-ee’) God who sees

Use in the Bible: In the Old Testament El Roi occurs in Gen 16:13.

Meaning and Derivation: El is another name that is translated as “God” and can be used in conjunction with other words to designate various aspects of God’s character. Roi comes from the root raah; to see. It means sight, look to and see.

El Shaddai (el shad-di’)   All-Sufficient One, Lord God Almighty

Use in the Bible: In the Old Testament El Shaddai occurs 7 times. El Shaddai is first used in Gen 17:1.

El Shaddai in the Septuagint: theou saddai — God Shaddai; pantokratôr (for Shaddai) — the Almighty

Meaning and Derivation: El is another name that is translated as “God” and can be used in conjunction with other words to designate various aspects of God’s character. Another word much like Shaddai, and from which many believe it derived, is shad meaning “breast” in Hebrew (some other scholars believe that the name is derived from an Akkadian word Šadu, meaning “mountain,” suggesting strength and power). This refers to God completely nourishing, satisfying, and supplying His people with all their needs as a mother would her child. Connected with the word for God, El, this denotes a God who freely gives nourishment and blessing, He is our sustainer.

Yahweh or Jehovah (yah-weh) Lord, Jehovah

Use in the Bible: In the Old Testament Yahweh occurs 6,519 times. This name is used more than any other name of God. Yahweh is first used in Gen 2:4.
Variant spellings: YHWH, Jehovah

Yahwehin the Septuagint: kurios — Lord, Master despotês — Lord, Master, denoting the omnipotence of God, despot, absolute ruler

Meaning and Derivation: Yahweh is the promised name of God. This name of God which (by Jewish tradition) is too holy to voice, is actually spelled “YHWH” without vowels. YHWH is referred to as the Tetragrammaton (which simply means “the four letters”). YHWH comes from the Hebrew letters: Yud, Hay, Vav, Hay. While YHWH is first used in Genesis 2, God did not reveal Himself as YHWH until Exodus 3. The modern spelling as “Yahweh” includes vowels to assist in pronunciation. Many pronounce YHWH as “Yahweh” or “Jehovah.” We no longer know for certain the exact pronunciation. During the third century A.D., the Jewish people stopped saying this name in fear of contravening the commandment “Thou shalt not take the name of the LORD thy God in vain” (Exd 20:7). As a result of this, Adonai is occasionally a substitute for YHWH. The following compound names which start with “YHWH” have been shown using “Jehovah.” This is due to the common usage of “Jehovah” in the English of these compound names in the early English translations of the Bible (e.g., the Geneva Bible, the King James Version, etc.) and the letter J added to the English language sometime during the 16th century.

Jehovah Mekoddishkem (yeh-ho-vaw’ M-qadash)
The Lord who Sanctifies You, The Lord Who makes Holy
Use in the Bible: In the Old Testament Jehovah Mekoddishkem occurs 2 times. Jehovah Mekoddishkem is first used in Exodus 31:13. Variant spellings: Jehovah M’kaddesh
Jehovah Mekoddishkem in the Septuagint: kurios ho hagiazôn humas — the Lord that sanctifies you

Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” — this denotes a God who reveals Himself unceasingly. Mekoddishkem derives from the Hebrew word qâdash meaning “sanctify,” “holy,” or “dedicate.” Sanctification is the separation of an object or person to the dedication of the Holy. When the two words are combined — Jehovah Mekoddishkem — it can be translated as “The Lord who sets you apart.”

Jehovah Jireh (yeh-ho-vaw’ yir-eh’) The Lord will Provide
Use in the Bible: In the Old Testament Jehovah-Jireh occurs only once in Gen 22:14.
Jehovah Jireh in the Septuagint: kurios eiden — the Lord has seen

Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” – this denotes a God who reveals Himself unceasingly. Jehovah-Jireh is a symbolic name given to Mount Moriah by Abraham to memorialize the intercession of God in the sacrifice of Isaac by providing a substitute for the imminent sacrifice of his son.

Jehovah Nissi (yeh-ho-vaw’ nis-see’) The Lord My Banner, The Lord my Miracle

Use in the Bible: In the Old Testament Jehovah-Nissi occurs only once in Exd 17:15.
Variant spellings: Jehovah Nisi; Jehovahnissi
Jehovah Nissi in the Septuagint: kurios kataphugê mou — the Lord is my refuge

Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” — this denotes a God who reveals Himself unceasingly. Nes (nês), from which Nissi derived, means “banner” in Hebrew. In Exd 17:15, Moses, recognizing that the Lord was Israel’s banner under which they defeated the Amalekites, builds an altar named Jehovah-Nissi (the Lord our Banner). Nes is sometimes translated as a pole with an insignia attached. In battle opposing nations would fly their own flag on a pole at each of their respective front lines. This was to give their soldiers a feeling of hope and a focal point. This is what God is to us: a banner of encouragement to give us hope and a focal point.

Jehovah-Raah (yeh-ho-vaw’ raw-aw’) The Lord My Shepherd

Use in the Bible: In the Old Testament Jehovah-Raah (The Lord my Shepherd) is used in Psalm 23.
Variant spellings: Jehovah Rohi; Jehovah Ro’eh
Jehovah-Raah in the Septuagint: kurios poimainei me — the Lord shepherds me

Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” — this denotes a God who reveals Himself unceasingly. Rô’eh from which Raah derived, means “shepherd” in Hebrew. A shepherd is one who feeds or leads his flock to pasture (Eze 34:11-15). An
extend translation of this word, rea’, is “friend” or “companion.” This indicates the intimacy God desires between Himself and His people. When the two words are combined — Jehovah Raah — it can be translated as “The Lord my Friend.”

Jehovah-Rapha (yeh-ho-vaw’ raw-faw’) The Lord that Heals
Use in the Bible: In the Old Testament Jehovah-Rapha (The Lord that Heals) is used in Exd 15:26.
Variant spellings: Jehovah-Rophe; Jehovah Rophecha; Jehovah Raphah
Jehovah Rapha in the Septuagint: kurios ho iômenos se — the Lord your healer

Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” – this denotes a God who reveals Himself unceasingly. Rapha (râpâ’) means “to restore”, “to heal” or “to make healthful” in Hebrew. When the two words are combined — Jehovah Rapha — it can be
translated as “Jehovah Who Heals.” (cf. Jer 30:17; Jer 3:22; Isa 30:26; Isa 61:1; Psa 103:3). Jehovah is the Great Physician who heals the physical and emotional needs of His people.

Jehovah-Shalom (yeh-ho-vaw’ shaw-lome’) The Lord is Peace

Use in the Bible: In the Old Testament Jehovah-Shalom occurs only once in Jdg 6:24.
Jehovah-Shalom in the Septuagint: eirênê kuriou — peace of the Lord

Meaning and Derivation: Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” — this denotes a God who reveals Himself unceasingly. Shalom is a derivative of shâlêm (which means “be complete” or “sound”) Shalom is translated as “peace” or “absence from strife.” Jehovah-Shalom is the name of an altar built by Gideon in Ophrah.

Jehovah-Shamar (yeh-ho-vaw’ shaw-mar’) The Lord Preserves

Use in the Bible: In the Old Testament Jehovah-Shalom occurs in Psalms 116:6, 145:20, 146:9.

Meaning and Derivation: Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” — this denotes a God who reveals Himself unceasingly. Shamar is a primitive root meaning to hedge about, to protect and attend to.

Jehovah Shammah (yeh-ho-vaw’ shawm’-maw) The Lord Is There

Use in the Bible: In the Old Testament Jehovah Shammah occurs only once in Ezekiel 48:35.
Variant spellings: Jehovah Samma
Jehovah Shammah in the Septuagint: estai to onoma autês — the name thereof

Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” – this denotes a God who reveals Himself unceasingly. Shammah is derived from the Hebrew word sham, which can be translated as “there.” Jehovah Shammah is a symbolic name for the earthly Jerusalem. The name indicates that God has not abandoned Jerusalem, leaving it in ruins, but that there will be a restoration.

Jehovah Tsidkenu (yeh-ho-vaw’ tsid-kay’-noo) The Lord our Righteousness
Use in the Bible: In the Old Testament Jehovah Tsidkenu occurs 2 times. Jehovah Tsidkenu is first used in Jer 23:6.
Variant spellings: Jehovah Tzidkaynu; Jehovah Tsidqenuw
Jehovah Tsidkenu in the Septuagint: kuriou tou theou hêmôn elalêsen pros hêmas — the Lord our God spoke to us

Meaning and Derivation: Jehovah is translated as “The Existing One” or “Lord.” The chief meaning of Jehovah is derived from the Hebrew word Havah meaning “to be” or “to exist.” It also suggests “to become” or specifically “to become known” – this denotes a God who reveals Himself unceasingly. Tsedek (tseh’-dek), from which Tsidkenu derived, means “to be stiff,” “to be straight,” or “righteous” in Hebrew. When the two words are combined — Jehovah Tsidkenu — it can be translated as “The Lord Who is our Righteousness.”

Qanna (kan-naw’) Jealous, Zealous
Use in the Bible: In the Old Testament Qanna occurs 6 times. Qanna is first used in Exd 20:5.
Variant spellings: Kanna
Qanna in the Septuagint: zêlôtês — jealous

Meaning and Derivation: Qanna is translated as “jealous,” “zealous,” or “envy.” The fundamental meaning relates to a marriage relationship. God is depicted as Israel’s husband; He is a jealous God, wanting all our praise for Himself and no one else. (cf. Exd 34:14)
Further references of the name Qanna in the Old Testament: Exd 20:5; Exd 34:14; Deu 4:24; Deu 5:9; Deu 6:15